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    06.05.09

    Enterprise Road

    iv! bristol 2003

    In June 2003, I spent a week with a youth construction mission camp in Bristol, VA, working to provide safer, dryer, warmer housing for homeowners in Southwest Virginia. Two different crews combined efforts on this home, with the labor of two crew chiefs (construction leaders) and at least 25 teenagers.

    The location was picturesque: the road followed along the creek, and the driveway of the house stopped at the creek. To get to the front door, you had to cross the creek on the footbridge. If memory serves me correctly, this story was told in the Religious Herald in the fall of 2003, with this picture.

    The house needed a lot of work: a new roof, a fresh paint job, and more than that large crew could possibly have done in a week. They labored with love and tried to take care of that family as best they could.

    I rarely travel that stretch of I-81 into Southwest Virginia, but when I have, Exit 22 (Enterprise Road) has called my name. I worked for that camp for 4 years, and have slowly forgotten the locations of many worksites throughout Virginia. But this one I have never forgotten.

    A few weeks ago, Kim and I were driving down I-81 on a weekend getaway. As we approached Enterprise Road, I asked if she was up for a short detour, and we pulled off Exit 22. As I drove down the street, my mind doubted, “Do I really remember this?” When we got to the end of the street and turned around, having passed where I thought the house had stood, I doubted even more, and we headed back to the Interstate.

    But as we rounded the bend, I slowed down at where I thought the house would have been, and my heart sank. The creek still flowed and the bridge still stood, but the only thing left of the house was the chimney.

    Enterprise Road 2009What happened the house? Where is the family living now? How long has it been since this occurred? All of these questions go unanswered. Even without the house, I’ll still remember Exit 22: Enterprise Road.

    Google Maps leads me to believe it has been a few years, but you never know how long it’s been since they updated their satelitte images.

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    07.19.07

    story time.

    This is such a great story. While I did not take it lightly as it occurred, I did not let it drag me down. This episode happened in early 2007. I did not feel comfortable posting the story then, due to my employment at the church. Now, we have all moved on so I feel as though I can write and share this story. I suppose that if I write each of these magnificent stories that occur in my ministry, I will have quite a collection by the time I retire!

    In April, the pastor met with the Deacons as they do each month. The pastor was anticipating his upcoming vacation at the beginning of June, so he mentioned it to the Deacons. I would be preaching each of the 2 Sundays he would be away, one being the first Sunday — when Baptists traditionally serve Communion.

    The Deacons did not offer much opposition to me being the one to serve Communion. The issue: I’m not ordained. Two Deacons did have a problem with me not being ordained, but did not discuss the issue to any great extent. The following Wednesday, myself still oblivious to this situation taking place, one of those Deacons confronted one of the church’s trustees in the hallway prior to the Wednesday night dinner. A crowd had gathered for dinner, and [Deacon A] started quite a show. When I asked the trustee later about the conversation, he said, “Aaron, you have just as high of a calling as anybody else in this church — deacon or no, ordained or not ordained. I don’t see any problem with you serving Communion, and I told [Deacon A] that exact thing.”

    [Deacon A], it seemed, was in this for selfish reasons: if the Pastor, an ordained minister, is not present to serve Communion, [Deacon A] is the only other ordained minister in the church. He truly hoped for a church to minister in, but for numerous reasons, he had not had that opportunity recently. The story gets more interesting…

    Apparently [Deacon A] called numerous people in the church beyond that first Trustee. He called and talked to the Pastor again and again. Yet he never mentioned the issue to me.

    The Sunday before Communion Sunday, I walked into the Deacon’s Prayer Time before Sunday worship and Bible study. [Deacon A] informed the Deacons that he would be out of town for much of August, and needed to switch his duty as “Deacon of the Month” to June, the upcoming month. Deacon of the Month is on call for any special needs; greets people on the way out of the Sanctuary on Sunday morning; and prepares the elements of Communion. [Deacon A] was now responsible for preparing Communion the following Sunday.

    On the way out of church that morning, [Deacon A] stopped and told me that he would prepare Communion for the following Sunday, but would not be in worship for “personal reasons.” Imagine my surprise the next Sunday morning before worship as I am reading through my sermon when I hear his voice from the back. Why the change of heart? I still do not know.

    That morning, I changed the order of worship. Immediately following the sermon, we collected the offering. Five deacons came forward, but not [Deacon A]. But we need 6 to cover the entire Sanctuary. Another man in the congregation jumped up to assist. Following the offering, we moved into Communion. That man turned around to [Deacon A] because he knew a deacon should be assisting with Communion; he was ignored by [Deacon A]. Not only was I serving Communion, but so was an unordained man from the congregation!

    We distributed the bread (the Body of Christ) to the deacons/servers who passed it throughout the congregation. When they returned to the front, this is what I said: On the night that Jesus ate with His disciples in the Upper Room, He welcomed them to that place by washing their feet, a sign of his servanthood. Just as Christ served others, may we now serve others. Offer your piece of bread to the person sitting next to you, saying, ‘This is Christ’s body, broken for you.’ Everyone in the congregation turned to their neighbor. A woman sitting behind [Deacon A] turned to him but was brushed off: [Deacon A] could not participate because he had not taken the bread!

    The Chairman of the Deacons offered the prayer for the juice (the Blood of Christ) and the deacons distributed the juice around the Sanctuary. [Deacon A] took the juice. There is one of two possibilities: he was simply boycotting the bread because I had offered the prayer for that element (this is the most likely possibility; in fact, the truth, I believe); or he was so embarrassed by the first experience of not having bread to share that he now wanted to make sure he would not be embarrassed again.

    [Deacon B] took a different approach. He remained quiet, yet opposed, and simply did not come to church that morning, saying he and his wife would be away visiting family that weekend. Although I didn’t agree with his perspective, I certainly respect him for how he handled the situation — quietly, to himself.

    Baptists believe in the “priesthood of all believers,” which signifies the right of each and every person to pray and hear from God. It does not make sense, then, that only some people are eligible to serve. Ordination itself is a strange concept to me, but will be a part of my work in the church.

    I left that church soon after, but this experience was not at all a part of my decision to leave. It was simply God’s call, and I had been sensing that nudging for close to a year.

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    05.22.07

    Campolo.

    We spent a good three days with Tony Campolo in town last week. He had a lot of great ideas to share, and was incredibly down to earth. The first night he spoke on Becoming Red-Letter Christians. He gave a similar talk at the Youth Specialties’ conference in the fall, but added a bit of Baptist jargon to this one. Second night he spoke on consumerism in America and its relation to true Christianity. I was on the worship team that led music for that worship service, and I had a chance to talk to Tony afterwards. The third day he spoke on the God of Love, as opposed to a god of power. Plenty to think about after the conference.

    Later in the week I picked up a copy of his new book, Everybody Wants to CHANGE THE WORLD: Practical Ideas for Social Justice. This is a great collection of ideas and places for individuals and groups to get involved in changing our world. I can’t wait to have an opportunity to put some of these ideas into action with the students. A good, quick read and an inspiration!

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    01.17.07

    beliefs.

    Just answer 20 questions and find out what religion you should be. Mine was pretty right on, 100% in agreement with “Mainline to Liberal Protestant Christians”

    Beliefnet.com

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    11.11.06

    va beach.

    Well it didn’t quite make it to sunny with a high of 75 at the beach this week. It was only about 70 both days–a bummer, I know.

    It’s always good to see old friends, and I’m amazed looking back at how many people were there that I knew–from church growing up, from working over the past 7 years with Impact Virginia!, old family friends (not that the friends are old, or that my family’s old…). And meeting some new people too.

    The keynote speaker during the two-day conference/va baptist annual meeting was Leith Anderson, the pastor of Wooddale Church in Minnesota. I missed his first two messages because I was too busy catching up with people. But I caught his last one. His point: our sole purpose in life is to make God look good, to enhance the reputation of God. Nobody will want to be a God-follower if we’re making God look bad. Pretty good thought. [side note: Leith is taking over as President of the National Association of Evangelicals after Ted Haggard's incident last week...].

    In other ground-breaking news, the representatives from each church voted on the VA Baptist budget for the year–delegating finances to missions, staff positions, church plants, and partner institutions. Alumni and supporters of one institution was upset that they weren’t getting as much money as last year (over $300,000 to less than $150,000…I will give it to ‘em, that was a big drop). So in order to not raise the budget, they just decided that they still wanted their $300,000, their institution was better than two of others, and so they recommended taking more than $150,000 from those two schools and giving it to their beloved college. Why is it that some people are so greedy? All 3 schools are educating young leaders. If they had really needed the extra $150,000+ they should go out and fundraise it. Churches shouldn’t be their crutch to lean on… Enough ranting.

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    03.02.05

    baptists and the Bible.

    Originally published The Religious Herald, March 3, 2005:

    In a letter in the Religious Herald dated Feb. 3, Greene Hollowell condemned the Baptist General Association of Virginia’s stance on abortion, as published in Truthfully Speaking (available at http://www.vbmb.org/uploads/TruthfullySpeaking.pdf).

    Mr. Hollowell disputes this statement:

    “Be it further Resolved, that we also … support the right of expectant mothers to the full range of medical services and personal counseling for the preservation of life and health.”

    “Full range of medical services,” for Mr. Hollowell, “of course means abortion.”

    Does it really, Mr. Hollowell? I understand it to mean we need to support mothers in their emotional well-being during a stressful and traumatic time in their lives.

    The BGAV statement also resolved, “The messengers … reaffirm the biblical sacredness and dignity of all human life, including fetal life.” How could a body of believers say this, yet continue to endorse the opposite? I don’t think they do.

    Mr. Hollowell’s analysis troubles me, but this has nothing to do with abortion. His judgement on the BGAV is similar to the way many American evangelicals interpret the Bible. Mr. Hollowell disregards any original intentions of the statement and exercises his own interpretation of the BGAV’s statement, subjecting the statement to his own views and beliefs.

    Other believers do the same with the Bible. We as Baptists believe in the priesthood of all believers, yet many “Baptist” organizations are informing us as to how we will believe.

    Mr. Hollowell, if you took a moment to see lives changed through the work of the BGAV, I think you would see that God is not disintegrating the BGAV because they “support abortion,” as you write in your letter.

    Would Jesus have been involved in any of these actions? Jesus calls us to love God and love others, Mr. Hollowell, not question others and create rifts within the Body of Christ. We have hurting people in our neighborhoods, schools, workplaces, people in our churches and women contemplating abortions. I challenge you, and all Virginia Baptists, to help someone in need. We need to be encouraging, uplifting and supportive and love our neighbors using Christ as an example. Tearing people down is a waste of our time, Mr. Hollowell.

    I don’t think Jesus would have done that.

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